{"id":5036,"date":"2018-09-24T04:28:13","date_gmt":"2018-09-24T03:28:13","guid":{"rendered":"http:\/\/historie.zasova.info\/subdom\/historie\/?p=5036"},"modified":"2018-05-16T17:06:39","modified_gmt":"2018-05-16T16:06:39","slug":"ukrizovany","status":"publish","type":"post","link":"http:\/\/historie.zasova.info\/subdom\/historie\/ukrizovany\/","title":{"rendered":"Uk\u0159i\u017eovan\u00fd &#8230;"},"content":{"rendered":"<p>P\u0159ipome\u0148me si v\u00fdro\u010d\u00ed, historii a v\u00fdznam na\u0161eho &#8222;uk\u0159i\u017eovan\u00e9ho&#8220; &#8211; tedy d\u0159ev\u011bn\u00e9 sochy Krista &#8230;<!--more--><\/p>\n<p>P\u0159ed 10 lety &#8211; dne 2. \u0159\u00edjna 2008 byla do farnosti p\u0159ivezena a na bo\u010dn\u00ed olt\u00e1\u0159 znovu um\u00edst\u011bna d\u0159ev\u011bn\u00e1 socha uk\u0159i\u017eovan\u00e9ho Krista. Od roku 2004 byla tato pam\u00e1tka v p\u00e9\u010di restaur\u00e1tor\u016f a p\u0159edm\u011btem um\u011bleckohistorick\u00e9ho pr\u016fzkumu. Souslov\u00ed \u201eUk\u0159i\u017eovan\u00fd ze Za\u0161ov\u00e9\u201c se tak st\u00e1v\u00e1 ust\u00e1len\u00fdm odborn\u00fdm pojmem.<\/p>\n<p>Prvn\u00edm impulsem byla v r. 1999 zm\u00ednka v katalogu v\u00fdstavy Od gotiky k renesanci. V\u00fdtvarn\u00e1 kultura Moravy a Slezska 1400-1550. Prof. Ivo Hlobil v\u00a0odborn\u00e9m pojedn\u00e1n\u00ed upozornil na k\u0159\u00ed\u017e v Za\u0161ov\u00e9 a pouk\u00e1zal na gotizuj\u00edc\u00ed prvky na k\u0159\u00ed\u017ei patrn\u00e9. Doporu\u010dil jeho odborn\u00fd pr\u016fzkum.<br \/>\nV r. 2003 akademick\u00e1 mal\u00ed\u0159ka a restaur\u00e1torka Radana Hams\u00edkov\u00e1 provedla sond\u00e1\u017e do polychromie d\u0159ev\u011bn\u00e9 sochy a v\u00fdsledek byl pozitivn\u00ed. Potvrdilo se celkem p\u011bt barevn\u00fdch vrstev, z nich\u017e nejstar\u0161\u00ed a p\u016fvodn\u00ed prozrazovala gotick\u00fd p\u016fvod a odkazovala a\u017e do 16. stolet\u00ed. Bylo to velk\u00e9 p\u0159ekvapen\u00ed. Do t\u00e9 doby se soudilo, \u017ee k\u0159\u00ed\u017e poch\u00e1z\u00ed z 19. mo\u017en\u00e1 z konce 18. stolet\u00ed. N\u00e1sledn\u011b byl tento doposud neevidovan\u00fd um\u011bleck\u00fd p\u0159edm\u011bt prohl\u00e1\u0161en za n\u00e1rodn\u00ed kulturn\u00ed pam\u00e1tku.<br \/>\nS obnovou pam\u00e1tky se zapo\u010dalo v r.2004 v pra\u017esk\u00e9m atelieru restaur\u00e1torky pan\u00ed Hams\u00edkov\u00e9. C\u00edlem restaur\u00e1torsk\u00fdch prac\u00ed bylo postupn\u00e9 sn\u00edm\u00e1n\u00ed jednotliv\u00fdch vrstev p\u0159emalby a jejich dokumentov\u00e1n\u00ed. Znamenalo to skalpelem a pinzetou pod lupou milimetr po milimetru odstra\u0148ovat drobn\u00e9 \u0161upinky barev, aby se uk\u00e1zala spodn\u011bj\u0161\u00ed vrstva. Kdy\u017e byla vrstva p\u0159emalby s\u0148ata a star\u0161\u00ed obna\u017eena, vzhled Uk\u0159i\u017eovan\u00e9ho se\u00a0ofotografoval a pokra\u010dovalo se znovu v dal\u0161\u00ed vrstv\u011b. Nen\u00ed proto divu, \u017ee tato \u00famorn\u00e1 pr\u00e1ce se prot\u00e1hla na l\u00e9ta 2004 a\u017e 2007.\u00a0V\u00fdsledkem je uveden\u00ed sochy do stavu v jak\u00e9m pravd\u011bpodobn\u011b byla p\u0159ed t\u00e9m\u011b\u0159 p\u011bti stalet\u00edmi.<br \/>\n\u00a0D\u00edlo \u201eUk\u0159i\u017eovan\u00fd ze Za\u0161ov\u00e9\u201c vyprovokovalo odbornou diskusi. St\u00e1le je kolem n\u011bho mnoho otazn\u00edk\u016f.\u00a0\u00a0\u00a0Neblah\u00fd po\u017e\u00e1r fary a kostela v 19. stolet\u00ed zni\u010dil farn\u00ed arch\u00edv. Neexistuj\u00ed \u017e\u00e1dn\u00e9 doklady o jeho p\u016fvodu, ani kdy a za jak\u00fdch okolnost\u00ed byl p\u0159ivezen do Za\u0161ov\u00e9.\u00a0Ur\u010ditou stopou je podobn\u00fd k\u0159\u00ed\u017e ve\u00a0V\u00eddni v kostele minorit\u016f.\u00a0Tamn\u00ed socha je na\u0161\u00ed za\u0161ovsk\u00e9 a\u017e n\u00e1padn\u011b podobn\u00e1.\u00a0Skute\u010dnost, \u017ee p\u0159ed\u00a0minority spravovali v\u00edde\u0148sk\u00fd kostel trinit\u00e1\u0159i, napov\u00ed v\u00edce. Aby v\u011bc byla je\u0161t\u011b slo\u017eit\u011bj\u0161\u00ed, v\u00ed se, \u017ee zmi\u0148ovan\u00fd dvojn\u00edk na\u0161eho Krucifixu se ve V\u00eddni objevil teprve v r.1705, tedy ne dlouho p\u0159ed stavbou za\u0161ovsk\u00e9ho kostela (1714-25) a kl\u00e1\u0161tera (1725-28).\u00a0P\u016fvodn\u011b zdobil olt\u00e1\u0159 ve m\u011bst\u011b Sibiu v rumunsk\u00e9m\u00a0\u00a0Sedmihradsku. Odborn\u00edci upozor\u0148uj\u00ed na dal\u0161\u00ed dva\u00a0\u00a0podobn\u00e9 k\u0159\u00ed\u017ee v tomt\u00e9\u017e regionu; ve m\u011bst\u011b Eremitu a v Cluj\u00a0\u00a0(v Klu\u017ei).\u00a0\u00a0<br \/>\nO t\u0159ech k\u0159\u00ed\u017e\u00edch za\u0161ovsk\u00e9ho typu se jist\u011b v\u00ed, \u017ee poch\u00e1zej\u00ed ze 16. stolet\u00ed a jejich kol\u00e9bkou je rumunsk\u00e9 Sedmihradsko. O za\u0161ovsk\u00e9m k\u0159\u00ed\u017ei u\u017e tak\u00e9 v\u00edme, \u017ee je ze stejn\u00e9ho stolet\u00ed, m\u016f\u017eeme se pr\u00e1vem domn\u00edvat, \u017ee m\u00edstem jeho vzniku je tent\u00fd\u017e region. A tak si jen p\u0159ejme, aby v budoucnu n\u011bjak\u00fd n\u00e1hodn\u00fd historick\u00fd objev pomohl objasnit, kdy a jak\u00fdmi cestami doputovala socha Uk\u0159i\u017eovan\u00e9ho a\u017e do Za\u0161ov\u00e9.<br \/>\nText : http:\/\/www.zasova.net\/historie\/ukrizovany\u00a0 <br \/>\nFoto : <i>Uk\u0159i\u017eovan\u00fd Kristus<\/i>, po\u010d\u00e1tek 16. stolet\u00ed, polychromovan\u00e9 d\u0159evo, v. 205 cm, \u0158KF Za\u0161ov\u00e1 (poskytnuty celkem 4 fotografie tohoto d\u00edla <span style=\"font-size: medium;\">poch\u00e1z\u00ed z\u00a0<\/span><span style=\"font-size: medium;\"><b>Muzea um\u011bn\u00ed Olomouc<\/b><\/span><span style=\"font-size: medium;\"> a autorem je fotograf <\/span><span style=\"font-size: medium;\"><b>Zden\u011bk Sodoma<\/b><\/span><span style=\"font-size: medium;\">.<br \/>\n<\/span><\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter wp-image-5037 size-large\" src=\"http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U1-837x1024.jpg\" alt=\"\" width=\"550\" height=\"673\" srcset=\"http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U1-837x1024.jpg 837w, http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U1-245x300.jpg 245w, http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U1-768x940.jpg 768w\" sizes=\"(max-width: 550px) 100vw, 550px\" \/><\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter wp-image-5038 size-large\" src=\"http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U2-685x1024.jpg\" alt=\"\" width=\"550\" height=\"822\" srcset=\"http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U2-685x1024.jpg 685w, http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U2-201x300.jpg 201w, http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U2-768x1148.jpg 768w\" sizes=\"(max-width: 550px) 100vw, 550px\" \/><\/p>\n<p><span style=\"font-size: medium;\"><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter wp-image-5039 size-large\" src=\"http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U3-1024x682.jpg\" alt=\"\" width=\"550\" height=\"366\" srcset=\"http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U3-1024x682.jpg 1024w, http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U3-300x200.jpg 300w, http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U3-768x511.jpg 768w\" sizes=\"(max-width: 550px) 100vw, 550px\" \/> <img decoding=\"async\" loading=\"lazy\" class=\"aligncenter wp-image-5040 size-large\" src=\"http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U4-1024x681.jpg\" alt=\"\" width=\"550\" height=\"366\" srcset=\"http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U4-1024x681.jpg 1024w, http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U4-300x199.jpg 300w, http:\/\/historie.zasova.info\/subdom\/historie\/wp-content\/uploads\/2018\/05\/U4-768x511.jpg 768w\" sizes=\"(max-width: 550px) 100vw, 550px\" \/><br \/>\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>P\u0159ipome\u0148me si v\u00fdro\u010d\u00ed, historii a v\u00fdznam na\u0161eho &#8222;uk\u0159i\u017eovan\u00e9ho&#8220; &#8211; tedy d\u0159ev\u011bn\u00e9 sochy Krista &#8230;<\/p>\n","protected":false},"author":2,"featured_media":5040,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[36,39,43],"tags":[55,54,53],"_links":{"self":[{"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/posts\/5036"}],"collection":[{"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/comments?post=5036"}],"version-history":[{"count":2,"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/posts\/5036\/revisions"}],"predecessor-version":[{"id":5042,"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/posts\/5036\/revisions\/5042"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/media\/5040"}],"wp:attachment":[{"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/media?parent=5036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/categories?post=5036"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/historie.zasova.info\/subdom\/historie\/wp-json\/wp\/v2\/tags?post=5036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}